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people
On
greening and Maltese folklore
Guido Lanfranco is 71-years-old, very lucid and as KURT SANSONE
discovers, still a vibrant environmentalist and avid folklorist.
Here he speaks about Maltas green ills and some traditions
associated with New Years Day
The frogs that breed in Chadwick Lakes may not be high on the
political agenda but for veteran environmentalist Guido Lanfranco
they epitomise the environmental neglect that has characterised
this tiny island since the industrial boom of the 1960s.
Mr Lanfranco is the first to admit that over the last 15 years
the sensitivity of the public toward the environment has increased
but he stresses that no concrete steps have been taken to safeguard
the little natural land we have left. And this is where the frogs
come into the picture.
"Introducing laws without the necessary controls and enforcement
is useless," Mr Lanfranco says. He stresses that administrators
must do their part.
Mr Lanfranco explains that under Maltese law all reptiles and
amphibians are protected but people still go to Chadwick Lakes
and capture frogs. "The law is there but there are no nature
wardens to enforce it," he laments.
Mr Lanfranco adds that all animals should be conserved because
they all have their importance. "I cringe when I hear people
say a frog is not important. These are stupid people who have
no knowledge of the delicate balance that characterises nature.
Mind you, I have also heard politicians utter those words."
Mr Lanfranco explains that natures delicate balance ensures
that animals and plants control each other. He goes on listing
examples, "Frogs eat insects, which would otherwise cause
havoc to crops and birds of prey eat rats. The balance is a fine
one indeed."
Mr Lanfranco then cites the message he has always imparted to
students during his teaching days, "Go to the countryside,
enjoy what you want but do not leave any sign that you were there."
He briefly recalls the beginning of the conservation movement
he set up in the early 1960s. "Back in 1962, conserving
the environment was a difficult task because no awareness existed
and Malta was slowly becoming an industrialised nation. However,
after Independence a lot of ex-British serviceman and their families
visited the island regularly and they joined the conservation
societies. Being British, with nature conservation high on their
agenda, they valued the work we did. Their help was instrumental
for the fledgling environmental movement to survive."
Mr Lanfranco jumps back to current times and the subject inevitably
turns to the hunting issue, which according to the seasoned environmentalist
has a negative impact on nature.
"Hunters say that they hunt for pleasure and that their
activity is a tradition. It is not a tradition because even though
hunting used to be practised in the past, hunters used to hunt
for food," Mr Lanfranco says. He continues, "Today hunting
is practised just for the pleasure of killing and this goes against
the dignity of human beings."
Mr Lanfranco likens hunting to a failing business. "If you
have a loss-making business you just close it down. Hunting is
contributing to the death of millions of birds therefore there
is no question about it, society should stop it."
Mr Lanfranco departs from the hunting issue and talks about the
other environmental problems facing this country. He laments the
mentality that concrete should be poured onto every nook and cranny
of the countryside. But his concern is not sentimental or aesthetic.
"We live at the expense of nature and humanity is threatened
by our disregard of the natural environment. When forests and
vegetation are destroyed we are destroying our only source of
oxygen. Even the wild plants we describe as bad vegetation
are doing their part to produce oxygen and absorb carbon dioxide.
If we do not take care of our natural environment future generations
will have nothing left to enjoy."
Mr Lanfranco adds, "unfortunately nature is being destroyed
faster than we can conserve it. The environmental department was
created because a need was felt for it. But the fact that the
need was felt means that we were already late in creating
the right structures."
Just like a bee hopping from one flower to the next, Mr Lanfranco
then addresses the land-use issue.
"Maltas restricted land area makes any loss of countryside
a big loss. Loosing a couple of square miles of natural countryside
in a large country makes little or no difference but in Malta
the loss is magnified," he explains.
Mr Lanfranco is renowned for the long country walks he likes
to take but nowadays embarking on such walks only brings back
sad memories of the natural environment he once knew.
"I get fed up going in the countryside because it has deteriorated
badly. After the 1960s Malta experienced a building boom,
which gobbled up most of the countryside," Mr Lanfranco says
with a resigned look on his face. He is concerned that future
generations may only get to learn about the environment solely
through their textbooks.
But I pop the most favoured question blurted out by developers,
what about progress, should we limit it?
Mr Lanfranco is quick to respond. "Destroying the countryside
is not progress. We have to aim for sustainable progress, which
means progress that does not harm our natural resources. Progress
can be made but it requires a lot of thought that takes into account
pollution and encroachment on natural habitat among other things.
We cannot evaluate progress solely through economic and financial
gain."
Mr Lanfranco dwells on the causes that are contributing to Maltas
countryside deterioration. "The building system is a big
problem. We are continuously expanding horizontally and built
up areas are slowly eating away at the countryside. It is better
if we were to expand vertically and opt for high rise buildings
instead. Secondly there is the issue of illegal dumping. People
just dump building material wherever they deem fit, causing damage
to pristine land."
The Maghtab issue cannot escape us. I wonder what Mr Lanfranco
thinks would be the best solution for the ever-growing mountain.
"I agree with the creation of artificial islands close to
shore. Inert building material can be dumped at sea in a prepared
and controlled site creating artificial islands. Some environmentalists
would say that the idea would damage the sea environment. It is
true, but our land is restricted and from both evils I would choose
the lesser one."
He reminisces about the beautiful garigue that characterised
the site where the Maghtab dump stands today.
"The area was very rich and there were also archaeological
remains but all that is buried now. If we do not use building
material to reclaim land at sea we will have to use up the limited
land we have available. Probably we would end up living in one
big rubbish dump," he explains.
Mr Lanfranco stresses the need to invest in recycling plants
so that paper, plastic and other material may be recycled thus
requiring less land area to dump the remaining waste.
I veer the subject back to Maltas wildlife and ponder whether
this tiny island has anything important to make a fuss about.
Mr Lanfranco lets go a smile and the true naturalist self comes
out.
"Our natural wildlife is very rich but it is not spectacular
for the common person. We do not have large wild animals, which
would otherwise be spotted quite easily. Most animals are small
and they hide, something, which I do not blame them for. But when
it comes to plants we have a variety of important species. We
have to look for things because they are not easily visible to
the untrained eye."
Mr Lanfranco then expresses his disappointment at the prevailing
attitude that nature is there to be abused. "Anything that
moves is prone to be caught or killed," he says.
A chat with Mr Lanfranco is not complete without delving into
some of Maltas folkloristic aspects. He has dedicated half
of his life to the study of folkloristic traditions and history.
Mr Lanfranco talks about two lost traditions associated with the
upcoming New Year festivities.
The first is the Qarinza, which was a ceremony during which common
folk used to go out in the village streets on New Years
Eve and New Years day itself, and sprinkle some lime (gir)
on the doorsteps. The white lime was a symbol of purity signifying
a new beginning. Then the persons carrying out the ceremony would
ask for a donation. The tradition was still practised until the
1930s.
Mr Lanfranco sums it up this way; "Basically it was an excuse
for someone to collect some money by dirtying other peoples
doorsteps."
The other tradition Mr Lanfranco recalls is the Strina. In Malta,
this was celebrated on New Years Day and it was still practised
until the 1950s. Children did not receive presents for Christmas
but on New Years Day they used to go out asking for gifts
and little treats. So much so for Christmas shopping!
My final word with Mr Lanfranco concerns the infamous Irwiegel.
Farmers and fishermen used to try and predict the weather for
the new year by observing the weather for each day between the
13 and 24 December. It was believed that the weather for each
of those 12 days corresponded to the weather of the forthcoming
12 months.
Mr Lanfranco laughed. "It was just a superstition. Not even
the meteorological office with all its instruments can predict
the weather for more than three to five days. What happens if
on a particular day the weather is raining in Gozo and sunny in
Marsaxlokk, which pattern will be considered?" Mr Lanfranco
remarks.
The veteran folklorist concludes that the irwiegel are representative
of mans deep wish to know and predict the future, something
which cannot be done.
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